There is therefore now no condemnation to them that are in Mashiyach Yahshua.
For the law of the Spirit of life in Mashiyach Yahshua made me free from the law of sin and of death.
For what the law could not do, in that it was weak through the flesh, Elohim, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:
that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
For the mind of the flesh is death; but the mind of the Spirit is life and peace:
because the mind of the flesh is enmity against Yahweh; for it is not subject to the law of Elohim, neither indeed can it be:
and they that are in the flesh cannot please Yahweh.
But ye are not in the flesh but in the Spirit, if so be that the Spirit of Yahweh dwelleth in you. But if any man hath not the Spirit of Mashiyach, he is none of his.
And if Mashiyach is in you, the body is dead because of sin; but the spirit is life because of righteousness.
But if the Spirit of him that raised up Yahshua from the dead dwelleth in you, he that raised up Mashiyach Yahshua from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.
So then, brethren, we are debtors, not to the flesh, to live after the flesh:
for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live.
For as many as are led by the Spirit of Yahweh, these are sons of Yahweh.
For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father.
The Spirit himself beareth witness with our spirit, that we are children of Yahweh:
and if children, then heirs; heirs of Yahweh, and joint-heirs with Mashiyach; if so be that we suffer with him, that we may be also glorified with him.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
For the earnest expectation of the creation waiteth for the revealing of the sons of Elohim.
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope
that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of Elohim.
For we know that the whole creation groaneth and travaileth in pain together until now.
And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.
For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?
But if we hope for that which we see not, then do we with patience wait for it.
And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;
and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of Yahweh.
And we know that to them that love Yahweh all things work together for good, even to them that are called according to his purpose.
For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
What then shall we say to these things? If Elohim is for us, who is against us?
He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
Who shall lay anything to the charge of Yahweh's elect? It is Yahweh that justifieth;
who is he that condemneth? It is Mashiyach Yahshua that died, yea rather, that was raised from the dead, who is at the right hand of Elohim, who also maketh intercession for us.
Who shall separate us from the love of Mashiyach? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter.
Nay, in all these things we are more than conquerors through him that loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
nor height, nor depth, nor any other creature, shall be able to separate us from the love of Elohim, which is in Mashiyach Yahshua our Master.